The Scourge Of Racism
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Today, the Lord would have me build an important bridge from the January 13, 2019 post, The Courage Of Conviction, under the category, Instruction, to a social issue and His preachers. The social issue is the wicked practice and tragedy of abortion solemnly held up, prayed about and protested by still not enough professed Christians and churches on this very day set apart each year as Sanctity Of Life Sunday. Dr. Martin Luther King, Jr. is a preacher who with God imbued courage, led many to stand up to nonviolently protest America’s oppressive and unjust treatment of its black citizens a generation ago before being assassinated. We celebrate his holiday tomorrow.
Surveying internet articles on abortion as a social justice issue, I was amazed not by the divergence of opinion, but by how the phrase “social justice” was defined, claimed and used by basically two different sides. And since social justice as a contemporary concept draws its most important personification by way of Dr. Martin Luther King, Jr., each side also claimed him as a likely endorser. In this post, it matters not where Dr. King may or may not have stood on abortion since he made no quoted direct and specific declaration one way or the other. What matters to the God of the Bible is where all of the truly called preachers of His Word should courageously stand!
Because definitions are an integral part of the intensifying spiritual warfare of these latter days, I cannot in good conscience go any further in this post until I first give proper definition to the terms “social” and “justice.” In its first layer of definition for social, Microsoft Encarta relates it “to human society and how it is organized.” Encarta goes on to associate social with how “people in groups behave and interact” as well as how they live or prefer to live as part of a community. Justice is defined first as “fairness or reasonableness, especially in the way people are treated or decisions are made.” It also refers to the legal system and how laws are applied according to this dictionary.
So, then, it would seem that by combining the words social and justice one would come away generally understanding the phrase to mean the ways in which a human society has established standards of fairness and behavior that are upheld and enforced within it. However, the world governed by Satan cannot endure such simplicity and must complicate things with this definition of the phrase: “the way in which human rights are manifested in the everyday lives of people at every level of society.”1 And there it is, “human rights.” Differing views of legitimate human rights and the source of morality is the reason our society is divided on the social justice issue of abortion.
Faithful Christians--every aspiring strong man and great woman of God in the image of Jesus Christ--start with God and His Word rather than fallen, sinful human assertion no matter how scholarly or brilliant in understanding anything about societal function and concepts such as justice that originate with Him!2 Indeed, God as our Creator has made us in the divine image and likeness to function in community as God from eternity (Genesis 1:1-3, 26-28, 2:7, 18-24; Luke 3:21-22; John 15:17, 17:11, 20-26). Referring to God, Scripture proclaims: “Righteousness and justice are the foundation of Your throne,” (Psalm 89:14, NKJV). God is the source of righteousness and justice!
God introduced His righteous and just nature into the human experience when He gave a command and the consequence of disobedience to the first man (Genesis 2:15-17). The man sinned and God brought His just consequence (Genesis 3:1-6, 17-19).3 For generations thereafter, Adam’s progeny were without righteous and just laws and nearly all destroyed as lawless in the global flood of Noah’s day (Genesis 4:1-24, 6:5-13). God, not man; God later gave to Israel and the world His righteous and just laws introduced through Moses (Deuteronomy 4:5-8; Romans 5:12-14). In His Law, Israel and any other human societies had a perfect standard of justice (Psalm 19:7-8; Romans 7:12).
Our nation’s Declaration Of Independence declares we derive certain rights from God. While individual rights were recognized in God’s laws, they never overstepped the eternal morality issuing forth from the righteousness and justice those laws embodied (Psalm 111:7-8, 119:142; Proverbs 14:12)! Thus, no human individual or society on earth apart from government punitively has the right to take another human life which begins by God’s design at the moment of conception (Genesis 9:5-7; Exodus 20:13; Psalm 139:13-16; Luke 18:18-20; Romans 13:1-4).4 It is here that every God called preacher is to take his stand to uphold the righteousness and justice of God’s Word and speak up to call out societies engaged in the unjust, wanton murder of its weakest citizens (Jeremiah 7:28-31).
Truly, Dr. Martin Luther King, Jr. courageously stood up when called upon by the Lord to cry out for and demand social justice for oppressed, segregated, disenfranchised, poorly educated and impoverished black Americans from a nation claiming “In God We Trust” a generation ago (Psalm 103:6). But now, a folk more helpless and voiceless than my slave forefathers cries out to God for social justice; even the unborn whose right to live by divine sanction is taken away in their mother’s wombs. Why are the many preachers who know God’s Word silent? Why do they not courageously stand up like Dr. King for black Americans and cry out with one voice on behalf of the unborn? Is it not because they do not all know the Lord or have His heart (Matthew 7:21-23; Mark 10:13-16)?
Is it not also because the racial group in this society with the highest number of abortions today are black Americans whose post-Civil Rights era leadership that includes many preachers sold them out long ago like Esau for some stew (Genesis 25:29-34)?5 Therefore, unless they seek it now, they will not find a place of repentance in the judgment (Isaiah 1:10-20; Hebrews 12:12-17)! And to the nation that has made law the unjust right of women to murder their unborn as Israel once sacrificed its children to demons (Psalm 106:37-38): the Lord will stand for the unborn and vindicate their blood as their Avenger in His holy wrath (Psalm 9; Jeremiah 7:32-34; Nahum 1:2-6; Zephaniah 1:14-18)! The risen, living Christ continues His cry among American churches, "Who is on the Lord's side?"
1 Goggle “define social justice” and see the definition offered by Wikipedia.
2 Learn more about the aspiring strong man and great woman of God in the image of Jesus Christ from my book, The Strong Man Of God: Back To Basics and com-
panion instructional resource, The Strong Man Of God Men’s Group Study. They are available in the Strong Man Store.
3 Death as a consequence of the first man’s sin included separation from fellowship and harmonious community with God (Isaiah 59:1-2) followed by the same among
humanity at every level beginning in the family; working its ruinous end among brothers and spouses (Genesis 4:8; Malachi 2:13-16; Matthew 19:1-8). The Lord Jesus
Christ alone through His death, burial and resurrection has made restoration of life, fellowship and harmonious community with God and among all humanity possible
(John 3:16-17, 11:23-27, 14:6; Romans 5:6-11; Ephesians 2:1-7; 1 Peter 3:8-12).
4 See the August 19, 2018 post, Valuing Human Life, under the category, Biblical Worldview.
5 Read the four-part post beginning February 26, 2017, God Of Restoration And Judgment (and especially part three for which this footnote is specifically made), under
the category, Black History.
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