The Scourge Of Racism
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Released January 5, 2024
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Because Jesus Christ and His message are an offense to a hostile world, His faithful preachers have suffered as He from the 1st century (John 10:31-39, 19:1-22; Acts 4:1-3, 5:17-32, 7:51-8:3, 12:1-4, 26:1-29). Suffering in some measure up to and including death for His Word as absolutely spiritually, morally and ethically true is the lot of God’s appointed faithful preachers who would rather suffer than compromise or corrupt God’s Word as it is written (John 15:18-16:4; 1 Corinthians 15:29-34)! Indeed, willingness to endure even severe persecution for the Word preached is one of the sharp differences between faithful preachers and those that are not in Christian history.
Faithful preachers of the Word of God beginning with the Gospel have themselves first been brought to salvation and spiritual regeneration by it! They intimately know and love the indwelling Person of the Word, Jesus Christ (John 1:1-5, 14-18), the Holy Spirit and Father with all submission and obedience (John 14:15-24). As a result, they also love and keep God’s written Word (Psalm 119). Their obedience includes confessing and repenting from their sins as they occur so they might continue to enjoy unbroken fellowship with God (1 John 1:5-10). The apostle Paul was greatly humbled by the magnitude of God’s grace and mercy to save him and all sinners. His faithful and diligent service to God as His appointed preacher was a manifest token of eternal gratitude (1 Corinthians 15:9-10; 1 Timothy 1:12-17).
It is out of such a spirit of humility and gratitude for personal salvation that the apostle Paul exemplifies and is God’s enduring template for the zeal and service He expects from all of us as aspiring strong men and great women of God in the image of Christ and His appointed preachers. His faithful service as a preacher of the Gospel is one reason he is so passionately direct about God’s authorized declaration of destruction for the one who preaches another gospel other than the one God has given (Galatians 1:6-9). The other reason is his question of whether he (and by implication all Christian preachers) are preaching to persuade and please men or God (Galatians 1:10)?
If it is true with God and men that one appointed is to serve to please the one who appointed him as surely it is, then Paul and us after him appointed by God to preach His Word in the Gospel and otherwise are to please Him with the mind of Christ to the point of even considering ourselves His slaves in all faithfulness (Philippians 2:5-8). And right here is where the wheels have come off for many genuinely God appointed preachers throughout history to this very hour. For to their disgrace through any number of motives not the least of them being men rather than God pleasers, many Christian preachers have willfully compromised and corrupted God’s Word in all falsehood and deceit.
A perfect example of this in action is the not so subtle satanically inspired transformation of the Dr. Martin Luther King, Jr. Holiday into a day of good works in this 21st century. No accident or product of natural progressive community evolution, it has come about as the polite, but purposeful effort of secular individuals and morally tolerant professing Christians and preachers to separate King from the offense of his spiritual roots as a Christian preacher of biblical morality; the ground on which he stood to call white America to do right by its black and other disenfranchised citizens. While King did preach service to humanity, he did so explaining the biblical motives of Christians to serve and his own in stepping up to help his people and others hurt by America’s failure to live up to its ostensible Christian heritage as he did in a message he preached two months before being assassinated.1
To morph the totality of Dr. King’s biblically rooted cause and message into only a day of do good works in the community is to white wash over the deeply oppressive and blatant evil of American racism he challenged as an appointed preacher of God. No, King and his preaching in the matter of Civil Rights for black Americans cannot be successfully surgically removed from its biblical moral underpinning anymore than the preaching of John the Baptist who rebuked Herod for his adultery and other evils or the Lord Jesus who preached against the hypocrisy of Israel’s religious leaders (Luke 3:15-20; 11:37-54), Martin Luther who called the Catholic Church to reform its corrupt practices or Europe and America’s abolitionists who advocated slavery’s end.
Not so subtle either in this King Day service emphasis is the growing wider effort to spin “real” Christianity into a salvation by works which is very plainly not taught in the Bible (Romans 3:21-4:4; Ephesians 2:8-10). Yet, many preachers have embraced this false gospel of works undergirding the King Day and other assorted heretical doctrines applauded by the world. Moreover, a great number of preachers even trample on God’s Word in rejection after preaching it by leading the people to disobey it in practice seeking to please them rather than God. This latter thing is especially prevalent among preaching pastors in the tradition minded churches of manmade Christianity the religion in spite of God’s rejection of such folly (Mark 7:1-23; Luke 6:46-49; James 1:21-25, 4:17). The guilty should immediately repent!
While I could wish too with some of his godly black American preaching contemporaries such as Rev. Howard O. Jones that Dr. King and other preachers around him had preached the Gospel as intensely as the biblically rooted moral imperatives of the Civil Rights Movement,2 nevertheless, faithful preachers in these latter days understand we must do so with the “whole counsel of God” as was done by our example, Paul, in the 1st century (Acts 20:17-27, NKJV). And like him too, we must be ready in what is shaping up to be the closing opportunity to publicly preach unfettered in the West to suffer for it to the end, not being ashamed of Christ, the Gospel about Him or the whole counsel of God in His Word (Matthew 10:16-39; Mark 8:34-38; Romans 1:16-17; 2 Timothy 1:8-12); in the power of the Holy Spirit, pleasing God in preaching to lost and wavering souls so that many may be saved (Jude 20-25). The risen, living Christ continues His cry among American churches, “Who is on the Lord’s side?”
1 Dr. King preached a message entitled, The Drum Major Instinct at the Ebenezer Baptist Church on February 4, 1968 in which his text and content regarding serving hu-
manity was taken from Mark 10:35-45. The sermon can be heard as a sound recording and easily found for purchase online.
2 Howard O. Jones, For This Time (Chicago: Moody Press, 1966), 59-61.
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